By J.
Small
To
commit a tort, one must act in a manner that is consistent with misconduct and
injures another. Tort law revolves around the responsibility we owe to one
another and how parties who are victims to wrongdoings can obtain redress. What
I have learned so far is that part of the goal of tort law is to deter misconduct, make victims whole, and
punish offenders in order to secure
and maintain social order and peace, so that individuals do not seek vindication/justice
via vigilante means. After reading, “The Myth of the
Litigious Society: Why We Don’t Sue,” I thought, “This is an inaccurate
depiction of the United States, because we are only gaining insight from one
perspective.” Based on this book and the current climate of the country, I
believe the goals of tort law cannot be properly fulfilled.
Professor Engel introduces me to a new term, “lumping.” “Lumping doesn’t simply refer to not filing a
lawsuit – it covers much more than that. It means, at least for the purpose of this book, that the victim does not
confront the injurer in any significant way to seek redress.” (Engel 20.) Instead of confronting the injurer, the
victim relies on “whatever resources – financial, psychological, and spiritual
– they can muster on their own. Relying on one’s own health and accident
insurance or on government benefits are all forms of lumping.” (Engel 21.)
My issue with Engel’s perspective is based on only
looking at a specific group of injured victims, the physically injured;
therefore he only explores why a certain group of Americans do not sue and fails
to include why Americans with other “general claims” do not sue. The definition of lumping is
specifically crafted to only include victims who are physically injured, which
leaves out an entire group of people -- those who are not physically injured
but are nonetheless injured. What about those individuals who fall victim to the
will of another or who can claim mental suffering?
I thought about all of the people whom Engel
is leaving out of his analysis: the plaintiffs of potential survival actions,
wrongful death actions, and victims of police brutality. I thought about the
tragedies from Trayvon Martin to Stephon Clark, to the Sandy Hook Elementary
School shooting, and more recently the school shooting in Parkland, Florida.
A majority of these individual succumb to death; however, what about the
survivors and their families: aren’t they injured too?
I can admit that “tort law converts human pain and suffering
into money. The monetization of injury is why injury victims value it so
highly…” (Engel 12), but that does not encompass all Americans. The latter part
of the definition of lumping implies that injured parties want or should want
compensation in a monetary form. Again, I believe that is only a partial view,
because some people may want social or legal redress over monetary compensation.
Beyond economic and cultural reasons, there
is another reason why Americans do not sue – the justice system is
discouraging; the officer involved in the death of Philando Castile was acquitted
of all charges and was transitioned into a new career; Dylan Roof shot and killed nine people in a
church and received nine consecutive life sentences. As such, deterrence only
works if the offender is afraid of the consequences. Based on the outcome of
these situations, why would one
turn to the tort system? What help could the tort system provide? I cannot see, based on Engel's point of view,
how these individuals could be made whole again.
Prior to
this reading, I was one of the many who believed in the myth that the United
States was litigious. In the United States, we have the right to sue, if we
choose to do so. We are raised knowing that it is an option. Whenever something goes wrong for whatever
reason, suing would appear to be a proper choice. For example, I have had one major car accident
in my life; I was about eighteen years old and my vehicle ended up
totaled. I remember going to school the
next day and discussing what happened with my friends. The reactions ranged from
“Oh I bet your parents are super mad” to “Why did you not lay out and call an
ambulance … you could have sued and got paid?” That was the mind of a seventeen/eighteen-year
old at work.
Without reading
this book or any real legal knowledge, how could one possibly come to another conclusion about
Americans and our habits? Based on what
appears in the news (the “president” being sued), and what passes as daytime
television (there is a plethora of court shows, from "Judge Judy" and "Judge
Mathis," to "The People's Court") one person suing another is a part of our daily
lives. I also used to believe that suing
a person was simple. Engel has taught me that the civil dispute resolution
system is not that simple. The steps to get from perceived injuries to lawsuits
is not simple. (Engel 32, Figure 2.2.)
Engel does excel at showing that Americans are pushed toward lumping; I
personally believe that it is the easiest answer to a problem. (In my car
accident, my parents decided to lump and settle with the auto insurance.)
If I
were able to wave a magic wand I would not reform the U.S. tort system, but I would
change two things. First, I would want
to alter the outlook on litigation. Americans wouldn’t be fearful of going to
court because of its costs or because of the negative perception it receives. I
would want people to look at the tort system as another option like the options
that are available. People would have faith in the system because the outcomes of
the courtroom would reflect equality.
The second change would be to fix the speed at which the legislature (both
state and federal) creates statutes and how the judiciary creates common law. The
laws and statutes would be consistent with what is current. I don’t believe my wand
waving ideas are realistic, because this is the United States. The country
comprises individuals who are outspoken and have their own ideas on how life
should be. In a sense, our freedom is our flaw, but that is part of what makes
the U.S.A. the U.S.A.
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